Ikemefuna coexist happily with the loved ones for three decades, starting to be component of them. In yet another occasion, Okonkwo’s kinsmen particularly, Uchendu his uncle, welcomes him and his household in his maternal village referred to as Mbanta right after they are sent into exile.

He seeks refuge in his motherland as Uchendu states thatrnIt is true that a little one belongs to his father. But when the father beats his baby, it seeks sympathy in its mother’s hut. A gentleman belongs to his fatherland when things are very good and lifetime is sweet.

But when there is sorrow and bitterness, he finds refuge in his motherland. Your mother is there to safeguard you.

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She is buried there. And that is why we say that mom is supreme (Achebe 134). The quote not only emphasizes the place of females in the village but also the significance of obtaining great loved ones relationships. He is developed his huts and given yam seed to plant in his motherland while he is continue to depressed, blaming main his spirit for disappointing his greatness in the village. After exile, he had absent back to Umofia soon after arranging a farewell ceremony to thank his kinsmen for the continue to be.

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This emphasizes on the significance of sustaining shut family bonds to the Igbo (Bloom 39). Wife beating and carrying out sacrifices are other techniques in the village. Okonkwo proves volatile and easily provoked as he beats his youngest wife termed Ojiugo in the course of an essential time period referred to as Week of Peace , accusing her of neglect of the relatives.

This interrupts with the peace meant to prevail the total week but Okonkwo has to sacrifice to pay up for his sins and to clearly show repentance.

Okonkwo also shoots Ekwefi, his 2nd spouse owing to a small edubirdie scam problem of wrapping meals with Okonkwo’s banana leaves during Feast of the New Yam. From this follow, the reader is enlightened of the significance of ceremonies and farming in Umofia. It is distinct that the Igbo exercise farming and trade as depicted in which Okonkwo receives cowries from offering yams from Oberika who guarantee to promote them right until he would go back again to Umofia. Clansmen preside above community trials in Umofia, the place nine clansmen have achieved to signify the ancestor’s spirits. The nine clansmen also referred to as Egwugwu, signify the nine Umofian clans. Okonkwo is divided from the rest of the clansmen to settle a domestic circumstance in which Mgbafo, a girl has endured assaults from his husband, taken back to her motherland, but the partner required her to go back.

The Egwugwu, advices the male to provide palm wine to his in-legal guidelines to appease the spouse to return property. This scenario is much too trivial to be presented to the Egwugwu as some elders perceive it (Heiser 26). The villagers consider in unnatural phenomenon, which have to be prevented through human sacrifice to appease the gods.

When locusts invade the village, the elder informs Okonkwo the Oracle’s guideline, which require killing of Ikemefuna to avenge for Umofian girl murdered in the earlier year in Mbaino. He is warned of killing Ikemefuna as it would despise the earth goddess who could show his vengeance to the village. Okonkwo kills Ikemefuna irrespective of being warned by a village elder, Ogbuefu Ezeudu. Adhering to this occasion, he lie to the boy that he is to be returned to his house village as the overall household mourns his departure.

Having said that, the boy is fired up to reunite with his spouse and children but he is sadly attacked by Okonkwo’s clansmen. On seeking support from Okonkwo, he kills the boy to showoff his may possibly to the clansmen irrespective of the Oracle’s warning. As a result, items start to drop aside. This emphasize on the will need to adhere to elders and much more so, the spiritual directives.